While Tanzania has developed into the third biggest gold producer in Africa, the country remains one of the poorest in the world. With a life expectancy of 51 years, 89.9% of the population lives on less than $2 a day. Leading some critics to argue that not only are Tanzanians not benefiting from its abundance of mineral resources, but that the multinational mining industry has contributed to impoverishing the rural poor.
The following accounts of mass displacements, violent confrontations, lost livelihoods, exploited workers, and contaminated ecosystems raise serious questions about the mining industry in Tanzania and internationally. The focus here is on communities surrounding the Bulyanhulu and North Mara Gold Mines, both owned by the world’s largest gold mining company Barrick Gold, and the Geita Gold Mine, owned by the third largest gold company, AngloGold Ashanti.
Canada, home to about sixty percent of the world’s mining corporations, leads the way in the global mining industry. But some critics have labeled the mining industry as Canada’s number one contribution to global injustice. As the industry continues to shape the world we all live in, it is the hardships endured by the men, women, and children like these that make our way of life possible.
“Almost every mineral known to exist in the earth’s crust can be found in Tanzania, and some exist in large quantities”, said Tanzanian President Jakaya Kikwete, speaking at the Mining Idaba 2007 in Cape Town, South Africa – the world’s largest gathering of the global mining industry, “the benefits brought to the country within this short period of time are phenomenal … We have improved the investment climate remarkably since the introduction of economic reforms in the mid 1980s. These reforms have transformed the national economic philosophy … to a market-based economy … under the guiding principle of ‘let government govern and private sector do business.’ Consequently, and continuously, we have been taking measures to improve on the business environment to make it easy for the private sector to prosper.”
But the people who live next to these mines tell a very different story:
Sheila is one of 258 men, women, and children, from Mtakuja village who were displaced in late July 2007 to make way for an expansion of the Geita Gold Mine.
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During the day most of the adults in the camp for the internally displaced people in Geita are away looking for work. Mwajuma stays behind to take care of some of the children. All 258 of the villagers were dumped in a one-room abandoned building in the middle of the night one year ago. The Christian Council of Tanzania and Norwegian Church Aid heard about their situation and have provided the group with the tents they now call home.
In an interview with the Norwegian Church Aid, Faida Gerald says, “we have lost a lot of things including our sense of belonging, clothes and other household materials. What hurts most is that they buried even already harvested crops, which we would have sold to get some income to buy food and take care of our children.”
Their sense of loss is intensified by their feelings of betrayal by their own democratically elected government, as Faida contemplates; “I wonder what they have given to the government to subject us to all this.”
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The government’s Prevention of Corruption Bureau is investigating a corruption scandal involving the compensation for some 900 people who were displaced to make way for AngloGold Ashanti’s Geita Gold Mine in Geita.
Mustafa is one of the complainants; here he is showing documents that state that he was promised over 60million shillings (55,000CAD) in compensation which he has never received.
AngloGold admits that 875 people have not received the compensation promised to them, but they claim to have given government officials the money needed to make the payments in 1999 and blame these officials “in their lust for money” for the disappearance of the funds.
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Rukindo lives in the IDP camp in Geita along with the other 258 Mtakuja villagers who were displaced to make way for the Geita Gold Mine. This picture was taken shortly after a court hearing in Dar es Salaam in their case against the company. Rukindo and three others had travelled 1300km to make their case.
But they were never even given the chance to have an audience with the judge as the case was thrown out of the court after a suspicious meeting behind closed doors between their attorney, the judge, and the team of lawyers representing the company. In the unlikely event that they can afford to continue with the case, they will have to start all over again.
Almost immediately after receiving this bad news, they received even worse news as a letter arrived from the local government of Geita informing them that the inhabitants of the camp were about to be evicted from the area they had been occupying for the past year.
Once again, the displaced have to start all over again and try to rebuild what little semblance of normalcy they had attained in the past year.
Fabil used to work at Barrick’s Bulyanhulu Gold mine until 26 October 2007, when Barrick fired 1,374 of its workers en mass. Official accounts, as reported by Reuters, stated that the workers were fired for going on an illegal strike. But according to Fabil and George Mandia, the then Chairman of the workers Union at the Bulyanhulu mine, they were not on strike when they were fired.
The Mwita family lives in Nyamongo next to Barrick’s North Mara gold mine. The waste rock on the edge of the mining pit can be seen just behind their huts here.
Ongoing violent conflict between the mine and local communities have created a climate of fear for those who live nearby. Since the mine opened in 2002, the Mwita family say that they live in a state of constant anxiety because they have been repeatedly harassed and intimidated by the mine’s private security forces and by government police. There have been several deadly confrontations in the area and every time there are problems at the mine, the Mwita family say their compound is the first place the police come looking. During police operations the family scatters in fear to hide in the bush, “like fugitives,” for weeks at a time waiting for the situation to calm down.
“We had never experienced poverty before the mine came here.” They used to farm and raise livestock, “but now there are no pastures because the mine has almost taken the whole land ... we have no sources of income and we are living only through God’s wishes.” They say they would like to be relocated, but the application process has been complicated, and they feel the amount of compensation they have been offered is “candy.”
This is a water hole in Nyamongo that was built by Barrick Gold near their North Mara Gold mine on behalf of the local communities (the endge of the mine pit can be seen in the top left corner). But the water appears milky and dirty and the plants around the water hole are dying, but this is the only water source available to the community.
The mine’s General Manager, Kevin Moxham, has argued that the ongoing violent conflicts with locals is to blame; “we spend a lot of time and resources to deal with crime incidents instead of funding development projects. This also reduces the cake that could have gone into improving the livelihood of the North Mara community, Tarime district and Mara region in general.”
Mabibhi Mutaguna is a resident of Nyakabale, a small farming community of about 2,000 people living near the Geita Gold mine. He suffers from severe skin problems which first started appearing about three years ago.
Mabibhi is 75 years old and has lived a full life so he says that it does not matter what happens to him – what he is really worried about is the future of his grandchildren.
Residents of Nyakabale have compiled a list of 36 deaths since the mine began operations in 2000 which they link to the chemicals from the mine. “The first unusual deaths,” according to resident Stefano Lufungulo, “occurred shortly after the Geita mine began operating … a family of four died after eating a dying rabbit they had caught near the tailings dam. Since then, a number of women have had miscarriages.”
Research compiled by Manfred Bitala in his masters dissertation, which has been approved by the University of Dar es Salaam, has concluded that “Nyakabale Village and the immediate environment are severely polluted by heavy metals from gold mining activities of Geita Gold Mines” posing high risks to “human health, livestock and other terrestrial and aquatic life and potentially to Lake Victoria Basin at large.”
Bitala calculates that the heavy metals concentration in the soil in Nyakabale is up to 6,000 times above acceptable levels set by the World Health Organization (WHO) and the Food and Agriculture Organization (FAO). Similarly the concentration in plants is 9,000 times above the acceptable level.
Mabibhi’s granddaughter drinking the water which residents believe has been contaminated. residents report that the water now tastes bitter and smells foul AngloGold claims that they carry out “regular monitoring around the village” and their results do not coincide with the conclusions of Bitala’s study. They point out that any problems may in fact be stemming from the old mine in the same location operated by Germany in colonial times.
Human rights lawyer Tundu Lissu argues that “the description of the deaths and other health problems reported by the villagers of Nyakabale are consistent with the symptoms associated with cyanide poisoning.”
The home of the Luhanga family in Kahama. The Luhanga’s were among the thousands of families who had been forcefully evicted in August 1996 to make way for Sutton Resources’ Bulyanhulu Gold Mine, which was bought three years later by Barrick Gold.
According to Barrick’s own report, Social Development Plan for the Bulyanhulu Gold Mine, there were anywhere between 30,000 and 400,000 people living in the area before the evictions. The company claims that the people living there were nomadic illegal trespassers. But the communities argue that some of the villages in the area had existed long before colonial days.
Deogratios is the traditional witchdoctor, or medicine man, of the community. He was among the thousands of people who were evicted to make way for Barrick’s Bulynhulu gold mine. He remembers being forced from their home by heavily armed paramilitary forces only one day after the Minister of Minerals and Energy had issued an order giving the Bulyanhulu residents one month to vacate the area.
Deogratios and his family had nowhere to go so for two months after being forced from their home they were living in the bush. During this time his wife became ill. But with their home destroyed, and without access to his medicines, the healer could do nothing as he sat and watched his wife die.
Twelve years later, allegations continue that during the evictions in August 1996 fifty-two artisanal miners were buried alive in their pits by company bulldozers. The issue has developed into a bitter international dispute involving local communities, NGOs, and the governments of Tanzania, Canada, and the World Bank.The company denies these allegations and maintains that “the way people left this site was in a peaceful, systematic fashion”, reports in the Tanzanian press at the time reported mass confusion, looting, robbery and bloodshed as people fled from police in riot gear. Numerous witnesses have testified in sworn statements that people were being beaten up by the police and were ignored when they told officers that there were still people inside some of the mineshafts as the bulldozers were filling in the pits.
The legality of the companies’ claim to the site has also been disputed. While on the one hand Barrick claims that the people there were illegal trespassers, they acknowledge in project documents that during a visit to the site by then President Ali Hassan Mwinyi in February 1993, “artisanal miners requested the right to resume artisanal mining in Bulyanhulu, which permission was granted by the President.”
According to the Lawyers Environmental Action Team (LEAT), the company had taken possession over the Bulyanhulu area in 1996 even though “the license issued to it was over a completely different area in a completely different district in a completely different region!”
In response to the companies’ and the government’s denials Melania, a Kahama resident, has been collecting these photos of people who claim to have witnessed the killings or lost loved ones during the evictions. “…This one was there when it happened ... this one lost her son ... this one went back afterwards to try and dig out his friends ... this one lost her home and her grandchildren …”
Buchard, resident of Kahama:
“I want you to tell people in Canada:
We know Canada;
We know the history of Canada;
We know the Canadian people are good people;
We know they believe in human rights.
But what this Canadian company is doing here is just terrible. Before, we were happy. We lived normal lives by Tanzanian standards. But now people here are really suffering. It is very difficult to make a living and feed our children here. A lot of us have lost our homes, loved ones, and livelihoods without receiving any compensation. There should have been an independent investigation into the killings a long time ago. But at this point, all we want is for the company to just sit down at the table with us so we can discuss where we can go from here. But they never listen to us, and they are lying to people in Canada.”
















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